/.../ the simplest definition of God and of religion lies in the idea that truth and meaning are one and the same thing. The death of God is the end of the idea that posits truth and meaning as the same thing. And I would add that the death of Communism also implies the separation between meaning and truth as far as history is concerned. "The meaning of history" has two meanings: on the one hand "orientation," history goes somewhere; and then history has a meaning, which is the history of human emancipation by way of the proletariat, etc. In fact, the entire age of Communism was a period where the conviction that it was possible to take rightful political decisions existed; we were, at that moment, driven by the meaning of history. /.../ Then the death of Communism becomes the second death of God but in the territory of history. /.../ Today we may call ‘obscurantism’ the intention of keeping them harnessed together – meaning and truth.Alain Badiou, "A Conversation with Alain Badiou," lacanian ink 23 (New York 2004), p. 100-101.